A Bronze Age figurine in the Leeds City Museum collection

I recently visited the National Museum of Scotland in Edinburgh for the first time. It’s an amazing building with an incredible variety of collections; I could happily have spent days there. The World Cultures galleries don’t have a major focus on ancient Cyprus, but I did track down a few Cypriot items in the context of ancient Egypt.

National Museum of Scotland World Cultures gallery © National Museum of Scotland

National Museum of Scotland World Cultures gallery
© National Museum of Scotland

As well as a very nice Mycenaean stirrup jar, similar to the one in the Leeds collection, and another Base Ring juglet, I was delighted to see this female figurine (on the left of the photo above). There is a similar figurine in the Leeds City Museum collection (below), sadly lacking her head and her legs below the knee.

Bronze Age female figurine © Leeds City Museums

Bronze Age female figurine
© Leeds City Museums

We don’t know when or where this figurine was found, but on stylistic grounds it can be dated to the 15th – 14th century BC. It may have looked something like this example from the Met Museum, New York.

Bronze Age female figurine © Metropolitan Museum of Art, New York

Bronze Age female figurine
© Metropolitan Museum of Art, New York

The head would have been ‘bird-like’ in appearance with a sharply beaked nose, round eyes, and large ears pierced with several rings. I still have hopes of coming across it in the stores one day! The navel doubles as a firing hole, to allow the release of hot gases during the firing process – a practical and creative solution.

Figurines such as these were generally found in tombs. The emphasis on their female characteristics has led to much speculation about their significance and functions; the pose of the arms and hands draws attention to the breasts, and the incised decoration emphasises the pubic area rather than suggesting any form of clothing. An earlier view was that they were intended as concubine companions for the (male) deceased on their journey to the afterlife:

‘If the blatant display of pubic triangle seems more lusty than bereaved, perhaps they were anticipating a long trip. The deceased might appreciate a few diversions.’

(Desmond Morris, The Art of Ancient Cyprus, 1985).

It’s tempting to speculate that this tells us more about C20th attitudes and assumptions than about the figurines themselves. Today they are viewed less as ‘diversions’ than as significant in their own right, associated with fertility, regeneration and rebirth. They may represent a primal Cypriot fertility goddess, who over time, and under influence from East and West, became assimilated with Astarte, Ashtoreth, and Aphrodite. This type of figurine may originally have been based on Syrian models; the Levantine influence is apparent from these Syrian Bronze Age figurines in the Ashmolean Museum’s collection.

Syrian Bronze Age female figurines © Ashmolean Museum

Syrian Bronze Age female figurines
© Ashmolean Museum

Even without her head, this is one of the most speaking pieces in the Leeds Museum collection. I hope in the future to uncover some information about her journey to Leeds, and the people involved.

The Ure Museum, Reading

Recently I attended the 2013 Classical Association conference in Reading. As ever, this was a great event – plenty of thought-provoking papers and conversations, and the opportunity to present a paper, which of course made mention of Cypriot art in Leeds!

One of the highlights was my visit to the Ure Museum, based on the University campus. It has a great collection of Greek, Egyptian and Cypriot antiquities, and is not to be missed. The Ure Museum also has an excellent online database, which strikes me as a model of how to make University archaeological collections accessible.

Probably my favourite item was this Base Ring juglet, which sheds further light on the themes I was exploring in relation to the Leeds City Museum examples. I love the snaky heads, and the way that the maker’s fingerprints are still visible in the clay.

I was also pleased to find a few comparators for Miss Stott’s aryballos, featuring very similar designs of marching warriors.

The similarity of the decoration makes me wonder whether it is an allusion to some specific mythological scene; but it’s probably more likely that it’s just an attractive design, well suited to the shape of the vessel. The second example above was found in Boeotia, indicating that there was an export market for these containers and their contents, which fits well with Miss Stott’s aryballos having come from Cyprus.

I thoroughly enjoyed seeing the Ure Museum at first hand, and will certainly be making use of the database to compare notes at a distance. Online publication is the way forward!

The mysterious Miss Stott: a history

I have previously mentioned the intriguingly brief account in the 1920/21 report of the Leeds Philosophical and Literary Society of a gift to the Society’s Museum:

‘By the late Miss F.L. Stott, per Mrs M. Smith, Headingley: several Greek polychrome Lekythi, two-handled Vase, two-handled Cup, one-handled Skyphos, an Aryballos from Cyprus and several Egyptian bronze Figures, three Greek terra-cotta lamps.’

It is now difficult to securely identify these items in the current Leeds City Museum collection, but the Greek lekythoi are still extant, and so is the aryballos from Cyprus. Dating from the 6th century BC, it is beautifully decorated with a frieze of warriors, a relatively common design. The warriors are barely visible behind their large, round shields, the shape of which mirrors the compact rotundity of the aryballos, which would probably have been used for expensive perfumed oil. It is of Corinthian ware, so made in Greece rather than on Cyprus, but Corinthian pottery was exported widely in the 7th and 6th centuries BC, including to Cyprus.

Corinthian aryballos donated by Miss Stott © Leeds Museums and Galleries

Corinthian aryballos donated by Miss Stott
© Leeds Museums and Galleries

This is the only item in the Cypriot collection in this era to have been given by a woman. Who was Miss Stott, and how did she come by her collection of antiquities? The answers will take us around the world, and reveal the surprising ability of one Victorian woman to choose her own path and shape her life as she pleased.

To study a life, it can be easiest to begin at its end. Frances Louisa Stott died on 3rd December 1919, at the age of 72. She had never married. Since the turn of the century, she had lived at 31 The Mansions, Richmond Road, Kensington; as the name suggests, this was a luxurious flat of seven rooms, where Frances lived alone as head of the household with two servants. Her will names as her executors the three sons of her sister Mary, among them Arnold Wycliffe Smith of Headingley, whose wife, Martha, is presumably the ‘Mrs M. Smith’ of the LP&LS report. Frances Stott left bequests to these nephews and to the offspring of her late brother, Samuel Storer Stott. The family came from Haslingden, Lancashire, where S.S. Stott was a successful ironfounder running a large business.

Advertisement for S.S. Stott & Co. Bryan Yorke, www.haslingdens.blogspot.co.uk

Advertisement for S.S. Stott & Co.
 Bryan Yorke, http://www.haslingdens.blogspot.co.uk

The details of the will sketch a picture of a wealthy, cultured family. Among the bequests to Mary are ‘the water colour pictures’ she painted, and engravings by Gustave Doré and the Hungarian artist Mihály Munkácsy. Some of this wealth came from Frances’ parents; ‘the furniture, carpets, linen, pictures, glass, china, silver, silver plate, and jewellery which belonged to our late mother’ and ‘the gold albert chain and seal which belonged to my late father Henry Haworth Stott’. Samuel Stott was also in a position to give his sister expensive presents; a niece is left ‘my gold watch, bracelet, diamond ring, and emerald and diamond ring, all of which were given to me by my brother Samuel Storer Stott’.

A certain degree of family pride is evident in Frances’ gift to a nephew of ‘the two oil paintings of my father and mother’ for his lifetime only, with detailed instructions of how they are to be passed down the family line. She was a supporter of the Methodist temperance movement, as witnessed by her gift to the Treasurer of the Haslingden Blue Ribbon Club of an oak chair previously presented to her by members of the club, and a legacy of £100.

So far, so good; a wealthy spinster, an upright Methodist, passing her possessions and residual assets (her will details various property interests) back into the family, from whom many of them came. But what of the antiquities? On this subject the will is intriguing:

‘I give and bequeath all the curios, old pottery, scaraboes, the old Egyptian hieroglyphic stone set as a brooch and the cylinder seal (given to me by my late friend Charles Louis Hollen) to the trustees of the British Museum as a gift to the English Nation and I desire and request that the same may be accepted by the said trustees as if the same had been directly given to them by my said late friend and that his name and not my name may in all records whatsoever appear and be attached to such gifts as the donor thereof.’

This determination to disassociate herself from the bequest is intriguing. Who was Charles Hollen, and what is his connection with the unmarried woman of independent means, Miss Frances Louisa Stott?

The will of Charles Louis Hoelen (to use the correct spelling) gives us one version of events. He died on 23rd July 1892, and his will names Frances Louisa Stott as his executrix and sole beneficiary,

‘in consideration and acknowledgement of her kindness in having advanced me from time to time moneys for the purpose of assisting me in the business of a stationer and album maker’.

So, a straightforward business arrangement. But how did this come about – and why is there no mention in his will of his family?

Born in Limbourg, Belgium in 1833, Charles Louis Hoelen, a Bombardier in the Royal Artillery, married Emily Vernall Mitchell in 1859 at the age of 26. By 1871 they had three children, and he was a silversmith’s commercial clerk; by 1881 he was working as an interpreter. In 1887 Emily filed for divorce against her husband. She was persuaded to drop the case on the promise of his future good behaviour, but in 1889 she resumed proceedings and this time carried them through. The suit was not defended, and she was awarded an initial sum of £50 and ongoing maintenance.

The divorce proceedings make explosive reading; Charles is accused of ‘habitual neglect and unkindness… insulting and threatening language… acts of personal violence’ and threats to kill her. Moreover,

‘‘since the year 1875 the said Charles Louis Hoelen has habitually committed adultery with F. L. Stott at divers places and whilst they have been travelling together to and from the Continent of Europe and on the said Continent and at the Grosvenor Hotel Victoria Station Pimlico in the County of Middlesex and in the year 1879 during a tour in Palestine and in the months of September October and November 1879 at divers places in America and in the year 1880 at Biarritz in the Republic of France and in September 1887 in the Kingdom of Belgium and since the 29th October 1887 at divers places in England… on numerous occasions since the month of January 1888 the said Charles Louis Hoelen has committed adultery with the said F. L. Stott at divers places and at Ostend in the Kingdom of Belgium… from about the 19th October 1888 until about the 21st October 1888 the said Charles Louis Hoelen committed adultery with the said F. L. Stott or with some other woman at Haxells Hotel Brighton in the county of Sussex.”

If this claim is to believed (and Charles Hoelen did not choose to contest it), the Hoelen-Stott connection was a love affair begun when she was 28 and he was 42, spanning at least thirteen years, and taking in half the globe. They stayed at the best hotels and the most luxurious resorts. In the 1870s the Grosvenor Hotel was the preferred residence of the (in)famous courtesan Cora Pearl (although they appear to have refused her entry).

Similarly, Biarritz and Ostend were fashionable resorts catering to the crowned heads of Europe. Frances’ engravings by Doré and Munkácsy may perhaps have been acquired on this tour.

The Casino and Hotels at Biarritz  John L. Stoddart, Lectures

The Casino and Hotels at Biarritz
 John L. Stoddard, Lectures

The Pier, Ostend The Library of Congress

The Pier, Ostend, circa 1890 – 1900
 The Library of Congress

The mention of Palestine raises the intriguing possibility that Frances and Charles may have collected antiquities together while touring the Levant. After the divorce they would have been free to marry, but chose not to; there is no reason to believe that their affair did not continue until the death of Charles Hoelen in 1892. Frances Stott’s will is dated a year later, perhaps revoking a previous version in his favour.

So why did the antiquities end up in Leeds? The British Museum has no record of a donation matching the relevant names and dates. It could have been refused as insufficiently interesting for the Museum’s collection, or perhaps Frances Stott’s relatives were not unaware of her true relationship with her ‘friend’, and chose not to fulfil this request. The donation made to the LP&LS is in her name, not Hoelen’s, in contravention of her wish; perhaps to avoid a local scandal, since most of the family were still living in Lancashire and Yorkshire.

Flaxmoss House, Haslingden, the home of S.S. Stott and later of his sister, Mary Smith

Flaxmoss House, Haslingden, the home of S.S. Stott and later of his sister, Mary Smith.

In an era where women had limited autonomy, Miss Stott travelled the world in the company of the man of her choice, without compromising her independence, financial or otherwise; indeed, the financial favours were all on her side.  In an age of ‘the association of domestic virtue with passivity’, when ‘marriage remained the goal of most women in all classes’, but generally involved ‘labour of a different but no less exhausting kind: the treadmill of the yearly pregnancy’,¹ Miss Stott appears to have achieved a long and prosperous life outside the narrow trammels of domestic existence while maintaining social respectability (the gift to the ‘Blue Ribbon Club’ is hardly the act of a social outcast). It’s fascinating to think that some of the objects in the Leeds City Museum collection have such a colourful collection history.

¹ R. Gilmour, The Victorian Period (1993).

Nathan Bodington, the British Museum and Cyprus

The links between the Leeds City Museum and the University of Leeds go back a long way; both organisations grew out of the social and cultural development of Leeds in the nineteenth century. The first Vice-Chancellor of the University, Sir Nathan Bodington, was also an active member of the Leeds Philosophical and Literary Society, and contributed to the intellectual life of Leeds in many ways. He had a direct connection with the current Museum’s Cypriot collections, having been instrumental in gaining donations of ancient Cypriot artefacts from the British Museum for the benefit of the students of the Yorkshire College, a forerunner of the University. He also visited Cyprus and made a small collection of his own, which is now in the Museum.

Portrait of Nathan Bodington, from the memoir by W.H. Draper

Portrait of Nathan Bodington, from the memoir by W.H. Draper

Nathan Bodington was born in Birmingham in 1848, and studied Classics at Oxford, teaching at a number of institutions before being appointed Professor of Greek and Principal of the Yorkshire College in 1882. Here his talents as a leader and administrator came into their own, as he steered the College through membership of the Victoria University federation of colleges, and its development into the free-standing University of Leeds in 1904, when he became its first Vice-Chancellor. He was knighted in 1908 in recognition of his services to education. Bodington’s wide-ranging responsibilities at the College and University left him little free time, yet he still managed to participate in the Leeds Philosophical and Literary Society (serving as President from 1898-1900), write literary reviews for the Manchester Guardian, take up photography, and travel extensively overseas, including to Cyprus.

His first recorded involvement with the Leeds Cypriot collections came in 1895, when he wrote on behalf of the Yorkshire College to A.S. Murray, Keeper of Greek and Roman Antiquities at the British Museum, thanking him for the offer of ‘a selection of antiquities from recent excavations in Cyprus’.What happened to these artefacts is something of a mystery, to which I will return another time. However, this contact seems to have been the beginning of a friendship between Bodington and Murray; the British Museum archives record several letters from Bodington in subsequent years, mainly dealing with the traces of Roman roads in the Leeds area, a long-standing interest of his. In 1902 a further donation of Cypriot artefacts was made by the British Museum to the Leeds Philosophical and Literary Society, arranged by Murray following a request from Bodington.

26 items were dispatched to Leeds, mainly from Enkomi and Klaudia, including this Mycenaean stirrup jar, and some beautifully decorated spindle whorls.

Mycenaean stirrup jar Leeds Museums and Galleries

Mycenaean stirrup jar
 Leeds Museums and Galleries

Spindle whorl Leeds Museums and Galleries

Spindle whorl
 Leeds Museums and Galleries

Spindle whorl Leeds Museums and Galleries

Spindle whorl
 Leeds Museums and Galleries

Most of the artefacts, helpfully documented by Murray, are still in the collection today; some tantalisingly appear in Henry Crowther’s slides, but have since vanished, including this bowl and juglet.

Extract from Murray's list of items sent to Leeds

Extract from Murray’s list of items sent to Leeds

Bowl and juglet, photographed by H. Crowther.   Leeds Museums and Galleries

Bowl and juglet, photographed by H. Crowther.
 Leeds Museums and Galleries

Tracing these artefacts back to the British Museum’s excavations, and understanding the links between them and those remaining in the British Museum, are some of the most fascinating aspects of my work with the Leeds Museum collection.

In 1907 Bodington married Eliza Barran, daughter of Sir John Barran, sometime Leeds M.P., J.P. and Mayor, who was also active in the establishment of the University. Bodington was 59 at the time, and their marriage was to be short-lived, as he died just four years later. Six years after his death, Eliza Bodington donated several objects collected by him in Cyprus to the Museum of the Leeds Philosophical and Literary Society. It is a small but varied collection, including this well-preserved Archaic amphora, a bronze mirror, and a knucklebone, presumed to have been used as a gaming-piece. Bodington’s interest in ancient Cypriot artefacts is not surprising, given his life-long passion for classics and the ancient world.

Archaic amphora  Leeds Museums and Galleries

Archaic amphora
 Leeds Museums and Galleries

Bronze mirror  Leeds Museums and Galleries

Bronze mirror
 Leeds Museums and Galleries

Knucklebone  Leeds Museums and Galleries

Knucklebone
 Leeds Museums and Galleries

Nathan Bodington was a wise and generous man, phenomenally hard-working, who did a huge amount to establish the University to which I am proud to belong today. It’s therefore particularly pleasing that he has a personal connection to items in the Museum’s ancient Cypriot collection, which gain interest through their association with him.

Dedication of W.H. Draper's memoir of Nathan Bodington

Dedication of W.H. Draper’s memoir of Nathan Bodington

Finding the links: Mr T. E. Hollings and A. P. di Cesnola

One of my priorities in working with the Cypriot collection at the Leeds City Museum is to reconstruct the history of the ceramics – both their original area of manufacture and use, and their relatively recent excavation and subsequent changes of hands. While they are interesting and beautiful in themselves, it does add to their value as a source of information if we know something of where they came from, and who collected them.

This is often unrecoverable, as the information was never recorded or has been lost somewhere along the way.  Excavations in the late 19th century were not carried out according to modern archaeological standards, to put it mildly, and there was less interest in the question of provenance than we have today. I was therefore the more surprised and pleased to find that two of the jugs in the Leeds City Museum collection came complete with tiny scrolls of paper inside, giving vital clues to their provenance – in the best tradition of the children’s adventure novel.

Label accompanying Cypriot oenochoe © Leeds Museums and Galleries

Label accompanying Cypriot oenochoe © Leeds Museums and Galleries

IMG_2523s

Label accompanying Cypriot oenochoe © Leeds Museums and Galleries

The jugs in question, of White Painted ware, are very similar to each other. They have a duck-like appearance, created by the ‘eye’ on either side of the rim and the trefoil lip which resembles a beak, and this is enhanced by the tail below the handle at the back. They are humorous and charming, and it’s easy to see their appeal to a collector.

Cypriot oenochoe © Leeds Museums and Galleries

Cypriot oenochoe © Leeds Museums and Galleries

Cypriot oenochoe © Leeds Museums and Galleries

Cypriot oenochoe © Leeds Museums and Galleries

Cypriot oenochoe © Leeds Museums and Galleries

Cypriot oenochoe © Leeds Museums and Galleries

The jugs most recently belonged to Mr T.E. Hollings of Calverley, Yorkshire, whose large collection of ceramics came to the Leeds Art Gallery in 1946-7. Mr Hollings managed the family business of woolen manufacture, and was also an important collector of early English ceramics, in particular Leeds ware. Most of his collection is now held by Temple Newsam House. His large collection included only a handful of pieces from antiquity, so it’s interesting that these jugs in particular caught his eye.

The paper slips, while not in the best condition, clearly link the jugs to the collections of the Cesnola brothers. The name of Cesnola is well known, not to say notorious, in connection with Cypriot antiquities, principally due to the activities of Luigi Palma di Cesnola. He was both American and Russian Consul in Cyprus from 1865, and was relentless in his acquisition of antiquities. Scholars describe his activities with a greater or lesser degree of circumspection, but it’s pretty clear that during his eleven years on Cyprus he systematically looted vast numbers of tombs with scant regard for record-keeping, even resorting to falsification to magnify the impact of his finds. He later became the first director of the Metropolitan Museum, New York, where a significant portion of his collection still remains.

Alexander Palma di Cesnola, though not approaching the fervour of his brother, was also a keen collector. He undertook excavations mainly at Salamis from 1876 to 1879, sponsored by his father-in-law Edwin Lawrence, and amassed a considerable haul of antiquities. The Lawrence-Cesnola collection was sold at Sotheby’s between 1883 and 1892.

Catalogue of Cesnola sale at Sotheby's, 15 May 1884

Catalogue of Cesnola sale at Sotheby’s, 15 May 1884

The sales catalogues describe the pottery in general terms, too vague to identify which lot these jugs belonged to. However, A.P. di Cesnola also published part of his collection in a lavishly illustrated album.

Cesnola album cover

A.P. di Cesnola album

This shows that jugs of this style were certainly included (see the fifth from the left on the bottom row).

Lawrence-Cesnola album

Indeed, similar jugs are known to have been bought from the Cesnola sales by the eminent Victorian collector Lt.-General Pitt Rivers.

Unfortunately, there is a missing link between Mr Hollings and the Lawrence-Cesnola sales (assuming both jugs came from this collection). The dates show that Mr Hollings could not have purchased them at the sales himself, since he began collecting around 1910; so he must have obtained them at second hand. I had high hopes that he would have recorded details of the purchase, as he kept meticulous records of his English ceramics, which greatly adds to the value of his collection. Sadly, if this information ever existed for his small collection of ancient pottery, it is now lost, as it does not appear in his extensive surviving ledgers. The excellent website of the Pitt Rivers Museum in Oxford explores Lt.-General Pitt Rivers’ purchases from the Cesnola sales in detail, even listing every successful bidder at the sales. However, there is no name on the list which can currently be linked to Leeds or Mr Hollings.

Therefore, although these jugs are attested to have passed through A.P. di Cesnola’s hands, we don’t (yet?) know their whole modern history.  The trail which started so promisingly has run cold for now; but there is always the possibility of a further clue down the line.

Henry Crowther’s lantern slides

For some time I’ve been trying to track down a collection of glass lantern slides of the Museum’s Cypriot pottery, taken at some point between 1893 and 1928 by Henry Crowther, then Curator of the Museum. Eleven have now come to light, and they provide a fascinating window on the earlier history of the collection.

Crowther image of Cypriot ceramics
 Leeds Museums and Galleries

Most of the Cypriot artefacts shown are still in the collection today, and it’s great to be able to witness this earlier stage of their history. These images were of course taken before the 1941 bombing, and some of them show artefacts which were later damaged. One of the most interesting is this bull askos, which has the figure of a small dog with long ears and perky tail perched on its handle.

Crowther image of bull askos  Leeds Museums and Galleries

I’m not sure, but I think it’s the same one as this askos currently on display in the gallery; still an appealing and intriguing piece, but much of the humour and liveliness has been lost along with the dog.

Bull askos  Leeds Museums and Galleries

One of the most striking things about these slides is that almost all of the images are coloured. The slides were taken in black and white, with each pot (and the background) carefully coloured in appropriate shades by hand. This is more successful at some times than others; the opiate juglet has a slightly strange marbled appearance, which is rather misleading.

Crowther image of opiate juglet  Leeds Museums and Galleries

This black-and-white slide, showing a bowl and a white shaved juglet which appear to be missing from the current collection, is more in keeping with modern aesthetics of ancient art, although, as we are constantly reminded, ancient Greek temples and statues would have been brightly coloured. The hand-coloured slides bring out the vividness of the Cypriot pots, which is a large part of their identity and appeal. It’s interesting that this colour was felt to be important for Mr Crowther’s late 19th/early 20th century audiences.

Crowther black and white image.  Leeds Museums and Galleries

Over at the blog for the Leeds University Museum of the History of Science, Technology and Medicine, Mark Steadman has written about the evocative quality of the magic lantern slides in that Museum’s collection. These images of the Cypriot collection help to put the age of the ceramics in context; the slides seem antiquated in the light of current technology, but in relative terms the images were taken only recently.

Henry Crowther, who took these images, was a hugely significant figure in the development of the Leeds City Museum.

1923 portrait of Henry Crowther.  http://www.leodis.net

He began work at the Museum of the Leeds Philosophical and Literary Society in 1875, had a stint away at the Royal Institution of Cornwall from 1881 to 1893, then returned and stayed until his eventual retirement in 1928 at the age of eighty. He was hugely enthusiastic and hard-working, constantly seeking and implementing new ways of improving the museum. Most significantly from the point of view of the Cypriot collection, he took the opportunity of buying for the Museum a collection of ancient Cypriot pottery after the close of the British Empire Exhibition at Wembley.

The innovation for which, above all others, he will be remembered is the development and delivery of Schools Talks and Christmas Lectures on the Museum collections. The figures involved are amazing – over forty years he delivered lectures on a huge range of subjects to hundreds of thousands of children and teachers. His ability to make his subjects come alive was warmly praised:

“The reports from the Supervisors invariably speak in the highest praise of the Lecture, the beautiful slides and the large and varied collection of objects gathered by Mr. Crowther to illustrate the subject.” (Report of Council of LP&LS, 1915).

The Council of the LP&LS ensured that he was remunerated for his efforts, voting that he should receive half, then all of the profits accruing from the Schools Lectures. He himself was proud of their success, as evidenced by his letter of 1902 to Dr Murray at the British Museum, expressing thanks for a donation of Cypriot antiquities:

“We are always thankful for these recognitions by the British Museum and we, I may fearlessly say, do our best to teach the people their value. For eight years I have given Christmas Museum lectures, our average attendance being 250; last year I gave 20 lectures to 7,000 children and 250 teachers; we are to begin in October with another series to 10,000 school children; your kind gift is, therefore, an appreciable one to us.”

The fame of his lectures evidently spread, and he was in some demand as an itinerant lecturer, as this ‘Syllabus of Lectures’ shows.

Henry Crowther lecture syllabus

From this we learn that the colorist of the lantern slides was Miss Violet Crowther, Henry Crowther’s daughter, who was the first Curator of Abbey House Museum and its collection of ‘bygones’. It’s not clear which lecture the Cypriot slides belonged to; possibly the Christmas lecture for 1897, on ‘Pots and Pottery’. In any case, it’s good to know that around the turn of the century the Cypriot ceramics were reaching large audiences in and beyond Leeds, and inspirational to think of the opportunities technology affords to put them before even larger and more widely spread audiences today.

The beginnings of the Leeds Cypriot collection

The earliest Cypriot donations I have traced to date were given to the Leeds Philosophical and Literary Society in 1870, by two influential members.

Cypriot amphora donated by William Aldam
 Leeds Museums and Galleries

This large amphora, 65cm tall, was donated by William Aldam (1813-1890). It comes with a provenance, though rather a shaky one: the 51st Annual Report of the LP&LS, for 1870-1, describes it as a

“Very fine Graeco-Phoenician Vase, 2 feet 2½ inches high, found among tombs in Laimia, Cyprus”.

A note with it gives the provenance as ‘Laimia Island, Cyprus’. Unfortunately ‘Laimia’ is untraceable, as far as I can make out; it’s possibly a mistake for ‘Lania‘, though this seems unlikely. The amphora, of Bichrome ware, dates from the Cypro-Archaic I period (750-600 BC). It is currently on display in the Ancient Worlds gallery at the Leeds City Museum, and seems to have been a focal point of the Cypriot displays for some time, as this photograph, apparently from mid 20th century, shows. In 1979 it was featured as ‘Object of the Month’ at the Leeds City Museum.

Cyprus display
 Leeds Museums and Galleries

William Aldam was one of those 19th century figures who seem to have crammed in more than one lifetime’s worth of experience, punctuated by several reinventions. He read mathematics at the London University, and studied at Trinity College, Cambridge, but as a Quaker he was not allowed to matriculate or graduate. In 1839 he was called to the Bar, although he never practised. He changed his religion from Quaker to Anglican, and was MP for Leeds in 1841-47. Having married in 1844, he began a new phase as a member of the landed gentry at Frickley Hall near Doncaster, taking a particular interest in local canals and railways. He took a full part in local affairs, working as a JP from 1842 and serving on county committees. In 1889, shortly before his death, he became a County Alderman. He was evidently popular; the Leeds Mercury report of his funeral (1st August 1890) commented

“It was beautifully fitting that he who had cast so much gladness on all around should be borne to his last resting-place under kindly sunshine.”

Aldam inherited his father’s proprietary share in the Leeds Philosophical and Literary Society, and remained a member until his death in 1890, subscribing generously to appeals for the improvement of its premises. It’s not clear how the amphora came into his possession. He was an enthusiastic traveller, keeping diaries of extensive journeys through Europe, and is known to have travelled to North America, Italy and Albania, though there is no indication that he ever went to Cyprus. Besides this amphora, his donations included specimins of lead ore from a mine at Castleton; glass apparatus for chemical experiments; and zoological specimins, including Echinoderms, Magpie, Jay, Sparrow Hawk, Honey Buzzard, and the Great Kangaroo (it appears he provided the means to purchase this last, rather than sourcing it personally).

The other donation in 1870 forms quite a contrast – this bowl, plainer and rather damaged, donated by Joshua Ingham Ikin (1844-1887).  It has a small, low foot and is decorated inside with further bands of brown/black on white slip. The remains of two handles are visible.

Cypriot bowl donated by Joshua Ingham Ikin
 Leeds Museums and Galleries

Ikin was similarly a prominent figure in Yorkshire society. A Fellow of the Royal College of Surgeons, he studied at Leeds, Edinburgh, London and Paris before establishing his practice in Leeds. He was a key promoter of the new Women and Children’s Hospital at Leeds, and during his term of office as Surgeon to the 4th West Yorks Regiment of Militia, he was responsible for assessing the fitness of around 13,000 military recruits. He played a more active part in the Leeds Philosophical and Literary Society than Aldam, being a member from 1837, and giving lectures on a wide range of subjects, including ‘On the Geological Features of the Swiss Alps’, ‘On the Voice’, ‘Physiology and Phrenology Contrasted’, and ‘On Man’s Favourites, The Dog; The Cat; The Horse’. Again, nothing is known of how Ikin came by this bowl. His other donations were mainly zoological, including fossilised fish and specimins of Dotteril.

J.I. Ikin served as President in 1875-6. During this period he was responsible for raising the sum of £100 as the ‘President’s Special Fund’, which funded the purchase of the Cypriot items from the Sandwith collection. Unusually, Ikin’s two Addresses to the Society as President were circulated in pamphlet form, from which we learn that the cost of the Sandwith acquisition was £14. He also published prolifically, mainly on medical matters, including subjects as diverse as infant mortality, the branding of deserters and the translation from French of a biography of Baron Guillaume Dupuytren, physician to Napoleon Bonaparte.

Both Aldam and Ikin are good examples of the early supporters of the LP&LS, described by E. Kitson Clark as

“…men who had leisure to demand culture and had the means to promote it, men who while they were engaged with the problems of a vigorous practical life, had also the capacity to devote earnest attention to the furtherance of science and letters.”

(E. Kitson Clark, History of 100 Years of Life of the Leeds Philosophical and Literary Society (1924), p.2)

It’s thanks to their wide-ranging, eclectic interests that these Cypriot artefacts survive in the collection today.